Thought some of you might enjoy a little "solid food" for breakfast.....so how bout a little Jonathan Edwards, from his Treatise on Religious Affections:
"Such is man's nature, That he is very inactive, any otherwise than he is influenced by either love or hatred, desire, hope, fear or some other affection. These affections we see to be moving springs in all the affairs of life, which engage men in all their pursuits; and especially in all affairs wherein they are earnestly engaged, and which they pursue with viguor. We see the world of mankind exceedingly busy and active; and their affections are the springs of motion: take away all love and hatred, all hope and fear, all anger, zeal and affectionate desire, and the world would be, in a great measure, motionless and dead: there would be no such thing as activity amongst mankind, or any earnest pursuit whatsoever. It is affection that engages the covetous man, and him that is greedy of worldly profits; it is by the affections that the ambitious man is put forward in his pursuit of worldly glory; and the affections also actuate the voluptuous man, in his pleasure and sensual delights. The world continues from age to age, in a continual commotion and agitation, in pursuit of these things; but take away affection, and the spring of all this motion would be gone; the motion itself would cease. And as in worldly things, so in religious matters, the spring of their actions are very much religious affections; he that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion. That religion that God requires, and will accept, does not consist in weak, dull, and lifeless wishes, raising us but a little above a state of indifference. If we be not in good earnest, in religion, and our wills and inclinations be not strongly exercised, WE ARE NOTHING. The things of God are so great, that there can be no suitableness in the exercises of the hearts, to their nature and importance, unless they be lively and powerful. In nothing is the vigour in the actings of our heart inclinations so requisite, as in religion; and in nothing is lukewarmness and complacency so odious. True religion is evermore a powerful thing, and the power of it appears, in the first place, in its exercises in the heart, its principal and original seat."